Absent independent wealth, experience has taught that the type of research I pursue cannot realistically be done without private funding.

Publishers and academics alike frown upon classic catastrophism and the idea that myths could contain useful information about unusual natural events in the past. At best, myths are supposed to be about the normal workings of nature - how the sun moves, what causes earthquakes and so on. Despite the successes of geomythology, any suggestion of stories tracing back to significant changes in the natural order, temporary or not, remains unwelcome. This is partly for understandable reasons, given the track record of the genre. However, it should be acceptable in principle to approach these subjects using proper standards of research and presentation. Alas, platitudinous rejection notes is all I ever managed to garner from publishers and agents, who seem happy to focus on a handful of tired subjects.

In the case of articles, I suppose the anonymous character of the peer review process was often my saving grace, but even so authors traditionally do not receive a dime. And self-publishing? It has much enriched our lives, but cannot remotely be relied upon to cover even the cost of groceries.

For 20 solid years I was able to produce a prolific output and develop countless lines of investigation thanks to a generous source of private funding. When this suddenly fell away in late 2020, it was instantly clear that the future of everything I had been working on - at full steam and at the top of my game - hung in the balance. This in itself is unremarkable, for such is the fate of many. The tragedy lies in the unique nature of the work. Without exaggeration, the material I have painstakingly amassed from libraries, (pre)historic sites and other sources around the world would be exceedingly difficult to duplicate and deserves to be shared with humanity. Almost as valuable are the manifold patterns I have deduced from these data and my thoughts about the ways they may relate to aspects of nature. For now - and there is perhaps no humble way of saying this - no one would be better placed to make such treasures available than me. This is because I am at ease with many of the languages involved and know my way around the complexities like no other. The time to act is now. I am still at a stage in my life where I have the energy, flexibility and interest to salvage these projects. In a few more years, this window of opportunity will likely have passed. I can go on and do something else, but the hard-won material will disappear into obscurity with me. And that would be such a shame.

Why not go the way of self-promotion and crowd-funding, using blogs, videos and social media? Truth be told, those would mean even more screen time and are just not my cup of tea. Call me old school, but my forte is doing serious research. We all have different talents and limited time or energy. It is wise to ask, with Seneca, Quota pars operis tanti nobis committitur? What part of a work so great is entrusted to us (me)? Some old-timers in our circles will recognise the reference. Like many academics, I thrive in quietude without a need to entertain, placing not myself at the centre but carefully composed text and images that will retain their value for decades, safe from the vagaries of popular fashion and in durable format. True and diligent creative work requires intense mental dedication and is far more time-consuming than many people imagine, especially with the enormous range of subjects I work on. I am simply not the type who is capable of combining that with a lively presence on the web or on social media. Kudos to those who are.

These are the projects at stake:

[1] book series Glimpses of a Lost World (open-ended)

This is a series of sourcebooks on myth. Selecting entries from a projected database (see [6]), each volume will focus on a specific motif such as 'the raising of the low sky', 'the Great Fire', 'the multiple suns and moons', 'a past race of giants', 'the ladder to heaven' and many more. Books on myth are plentiful, of course, but they tend to be organised alphabetically (an A to Z of deities, say) or by cultural region (Egyptian myths, Indonesian myths, and so on). Flood myths aside, it is not commonly realised that there are scores of other motifs found universally. It should need no argument that compilations of primary sources centred on one motif at a time are a worthwhile endeavour and yet I have not been able to elicit the slightest interest from commercial publishers or university presses.

This project will be a testament to the thousands of indigenous nations with which Westerners share this planet. Let their voices be heard. Each tradition will be given in the earliest recorded source, translated if necessary, and credited to the narrator(s) to the extent possible. These books will be theory-free, that is, the traditions will speak for themselves and no attempt is made to explain them. Scholars, performers, artists - all could benefit from this rich repository of pan-human heritage. Further details can be found here.

[2] book series On the Origin of Myths in Catastrophic Experience (c. 8 volumes)

Inherent in myths about the world's origins is their claim to truth. The ambitious goal of this series is to formulate real-world scenarios that can do justice to that claim - more, at any rate, than any of the prevailing schools of thought allow. Cutting-edge astronomy, geophysics, geology, palaeontology, archaeology and other disciplines are used to evaluate ways in which cross-cultural patterns in the traditions can be meaningfully accounted for. The pitfall of insistence on a single, overly specific interpretation is avoided, but the various emerging possibilities do combine in a compelling picture of the terminal Pleistocene as the 'age of myth'.

Two volumes have so far appeared. The remaining ones have been completed in draft, including the illustrations, but still need to be prepared for publication. That involves bringing them up-to-date with the latest research; filling in some gaps; and finalising the text. No volume should require more than about a year's work. The subject matter is organised as follows:

vol. 3: geological disasters: deluge, wildfires, earthquakes, with mass deaths; rôle of fossils;
vol. 4: the earth's rotational properties: sudden pole shifts, astronomical and geographical; tippe-top effect;
vol. 5: bolides, comets, asteroids; Clube & Napier's coherent catastrophism; the Younger Dryas comet;
vol. 6: solar superstorms: the instability phases of Peratt's plasma column in detail;
vol. 7: prehistoric rock art, geoglyphs and some other artefacts;
vol. 8: the psychological and cultural effects: the theory of 'collective amnesia' revised and refined; collective post-traumatic stress disorder; the origins of the great institutions of 'civilisation'; geomagnetic influences on long-term trends in human behaviour; reconciling with nature.

[3] analysis of 'comet dust' from the hypothetical Younger Dryas impact

The late Dutch geologist Han Kloosterman (1931-2016) dedicated the last 18 years of his life to an intensive study of the Usselo horizon, which, as a European counterpart to the North American black mat, appears to be an extinction layer formed upon Earth's collision with a comet towards the end of the last glacial period, some 12,900 years ago. Near-universal wildfires, atmospheric toxicity, a return to colder conditions and a decimation of Pleistocene humans and megafauna may all have ensued.

Kloosterman busied himself with the collection of distant oral memories of these events, in the form of myths, as well as hard geological evidence. His own fieldwork resulted in samples from 12 disclosures of the Usselo layer in various European countries. He conducted granulometric tests on these samples and shared the results with a number of colleagues, but lacked the resources of a proper laboratory.

These samples are of inestimable value, as they were collected by a professional geologist, with careful documentation, and are ready for investigation. The original Usselo site and others are no longer accessible. It would be time-consuming and costly to obtain fresh samples from an equally wide selection of similar sites.

As the heir to Kloosterman's voluminous research notes and library, I am now the custodian of these samples and I intend to keep the research going on all fronts. This includes finding scientists with the necessary skills, equipment and interest to analyse these samples and, ideally, publish the results. Perhaps it will be possible to prove the Younger Dryas impact beyond all reasonable doubt, just as happened a few decades ago for the great extinction at the end of the Cretaceous period. This would mark the end of a scientific controversy that has been going on for about two decades. It could also help revive the centuries-old paradigm of catastrophism.

[4] Kloosterman's unpublished articles

Kloosterman was more in the habit of researching than writing and publishing. Yet his ideas deserve to be preserved for posterity. I inherited about a dozen manuscripts for relatively short articles on the Usselo horizon, the Great Fire, earth inversions, tektites and other topics in myth and catastrophism. I would like to type these up, translate them where necessary and publish them, perhaps in a combined edition with the few articles that he did see through publication. He was also a prolific writer of quatrains in the style of Omar Khayyam.

[5] timeline of catastrophists

A timeline of catastrophists would be worth having, as the backbone of a history of catastrophist thought. The names of Cuvier and Agassiz, Donnelly and Bellamy, Velikovsky, Clube and Napier are famous enough, but few people know about the multitudinous other thinkers with similar ideas through the centuries. Who has heard about Boulanger in the 18th century, Radlof or d'Espiard de Colonge in the 19th, and Fischer or Dacqué in the early 20th? There are so many others and they all 'stood on the shoulders' of their own giants. This dimension of cultural history is as important as any.

Over the years, I have gathered voluminous notes on these 'early catastrophists', with an emphasis on those who also engaged with human history and tradition - that used to be all of them, prior to the discovery of deep geological time. I would like to produce a timeline, with one or two paragraphs summarising the ideas of each thinker. Typical topics were comet flybys or impacts, captured moons, pole shift, floods and Atlantis.

[6] database of primary sources on cosmological traditions worldwide

This will be publically accessible for free, searchable and multilingual. The emphasis will be on myths of cosmic creation, structure and destruction. Such a resource does not currently exist. It would provide a useful service insofar as myths are more important than many of us realise and their original sources are generally difficult to identify, often involving old chronicles, missionary reports, anthropological diaries or other publications that few people are able to access or read. The many thousands of extracts and photographs that I have already gathered in the course of my research over the past 25 years would provide an ideal starting-point for the database and I have detailed ideas about how it should be structured.

[7] Thunderbolts Picture of the Day essays bundled into a book, fully referenced

[8] monograph on the widespread symbol of the ouroboros or 'tail-biting serpent'

Almost everyone is familiar with this iconic image, especially in the setting of alchemy, but a book-length treatment has yet to appear. My collection of pictorial and textual examples is arguably the most complete one in existence, including much evidence that has never heretofore featured in discussions of the ouroboros. The book is organised thematically and, apart from the gap it will fill, is just jolly good fun.

[9] monograph on the zodiacal light in premodern cultures

Astronomers have been investigating the zodiacal light since the late 17th century, when Cassini conducted the first studies. In our days of ubiquitous light pollution it is easy to underestimate the impression this nocturnal glow may have made on earlier generations, notably at lower latitudes. In a number of peer-reviewed articles I have already drawn attention to possible reflections of the zodiacal light in the literature and iconography of the ancient Near East and Greece. This only scratches the surface, however, of a vast topic with enormous potential for the history of science. The book is begging to be written - and I have already done most of the legwork and drafting. Materials from ancient Egypt, Mesopotamia and the classical world dominate, but a survey of credible global attestations will be included.

I live in 'self-imposed exile' in East Asia as life has become unaffordable in most of the West. I have thousands of physical books and papers on myth and catastrophism in storage, full of precious information that I cannot now access due to the circumstances.

This is my cri de coeur to save the passion of a lifetime. Those who have read my work know that I breathe new life into stale topics with original perspectives and copious amounts of new sources, never seen earlier in the contexts in question. They will recognise the universal spirit in a dispassionate striving for accuracy, sincerity and balance, in which all sides receive a fair hearing. I work tirelessly and do not shun bold suggestions if that is where the evidence leads me. It is either this or nothing for me. If the adventure ends here, so be it.

If you see merit in any of this and are able to make a difference, please do not hesitate to contact me at marinus@mythopedia.info.

Marinus Anthony van der Sluijs
2024-2025